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Second American Revolution: Rousas John Rushdoony (1 of 9)


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I am glad you used that word: "covenant." Covenantal thinking has all but disappeared. That's why in my Systematic Theology, I gave it particular space, because it is foundational. The Bible is divided by two covenants, really one Covenant, the original renewed again and again, in the New Testament from a nation to the Church, the nation symbolized by twelve tribes, twelve Apostles now in the church, as the new Israel of God. Paul refers to the Church in Galatians 6:6 as the new Israel of God. This means that we have a duty. We have to occupy the whole world. The Great Commission is to make disciples of all nations. To bring them all into the fold together with all their peoples because Christ is the ordained King of all creation. We have a magnificent calling. I don't believe God programmed us for defeat.I know that some of my premillennial friends in the ministry feel a little bit out of sorts because of our stress on victory. They say, "It has an unfortunate appeal for our people. They don't like to be losers. As amils or premils, they feel that they are on the losing side. And you talk about victory and it has a real tug on their heart-strings. They like the idea." And they should. I believe that the impulse in all their being is God-given. We are a people called to victory not defeat. "This is the victory," the Apostle John tells us, "even our faith."

Channel: People & Blogs
Uploaded: November 30, 1999 at 12:00 am
Author: jcr4runner

Length: 02:15
Rating: 3.4736843
Views: 9332


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Video Comments

jcr4runner (November 30, 1999 at 12:00 am)
And so do you. All Christians -- in fact all people -- believe in God's Law whenever it suits them. A true "theonomist' is one who accepts and tries to obey God's law even when he doesn't like it or fully understand the reason for it.
jamesjeffreypaul (November 30, 1999 at 12:00 am)
But he favored the death penalty for those who violated Mosaic laws.
jcr4runner (November 30, 1999 at 12:00 am)
This comment shows you have not even the slightest idea of what Rushdoony taught. He did not advocate that Christians should try to seize political power or that dominion is advanced by killing people. He taught regeneration of individuals through faith in Jesus Christ and then applying the Law of God as a standard of reformation on the grassroots level.What is frightening is when socialists, communists and atheists seize power, not when Christians work for democratic, peaceful reformation.
jamesjeffreypaul (November 30, 1999 at 12:00 am)
This man is beyond frightening. Thank God he never acquired even a fraction of the theocratic power he sought. If he had, then many of us would have been murdered.
6Churches (November 30, 1999 at 12:00 am)
Don't you think that if it was easily comprehensible as it relates to practice.... that all Christians would be in agreement, when they clearly aren't. Lecture number one in any moral theology course is that the Bible has severl competing, conflicting voices on morality.
numberonesurvivor75 (November 30, 1999 at 12:00 am)
Pg. 142 of the Rushdoony endorsed Van Til's book "Common Grace and the Gospel" states that all teaching of Scripture is apparently contradictory. That's the whole point of grace and salvation by faith. Scripture is only contradictory without faith. It's important to note that Van Til provided the basis for Rushdoony's ideas and Rushdoony's "Institutes of Biblical Law" suggest that the foundation of society should be the incomprehensibility of Scripture.
numberonesurvivor75 (November 30, 1999 at 12:00 am)
For starters, Rushdoony said "in every area of thought, the philosophy of Cornelius Van Til is of critical and central importance (E. R. Geehan, ed. Jerusalem and Athens, [Presbyterian and Reformed Publishing Company, 1971], 348)."Van Til argued that "It is because they are concerned to defend the Christian doctrine of revelation as basic to all intelligible human predication that they refuse to make attempt at stating clearly any Christian doctrine."
jcr4runner (November 30, 1999 at 12:00 am)
Citations?
darrinrasberry (November 30, 1999 at 12:00 am)
"The World" in John is worldly matters, i.e. sin, not a literal world takeover. An easy exegesis demonstrates that much. RR looks too excited about this in this video. Way too excited, especially going on about all nations and "all their peoples." He won't say what he's getting at, but it's obvious - Reconstruction. Postmil is scary. :(
numberonesurvivor75 (November 30, 1999 at 12:00 am)
Not in this video, but when he cites Cornelius Van Til. Rushdoony defended Van Til's teaching that Scripture is contradictory


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